turner's frontier thesis definition

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Frontier Thesis

Article by D.R. Owram

Published Online February 7, 2006

Last Edited December 16, 2013

The Frontier thesis was formulated 1893, when American historian Frederick Jackson Turner theorized that the availability of unsettled land throughout much of American history was the most important factor determining national development. Frontier experiences and new opportunities forced old traditions to change, institutions to adapt and society to become more democratic as class distinctions collapsed. The result was a unique American society, distinct from the European societies from which it originated. In Canada the frontier thesis was popular between the world wars with historians such as A.R.M. LOWER and Frank UNDERHILL and sociologist S.D. CLARK , partly because of a new sense of Canada's North American character.

Since WWII the frontier thesis has declined in popularity because of recognition of important social and cultural distinctions between Canada and the US. In its place a "metropolitan school" has developed, emphasizing Canada's much closer historical ties with Europe. Moreover, centres such as Montréal, Toronto and Ottawa had a profound influence on the settlement of the Canadian frontier. Whichever argument is emphasized, however, any realistic conclusion cannot deny that both the frontier and the ties to established centres were formative in Canada's development.

See also METROPOLITAN-HINTERLAND THESIS .

Recommended

Laurentian thesis.

Metropolitan-Hinterland Thesis

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Americans have long mythologized the frontier. It isn't just about stories of past deeds but how Americans connect their history to today. From technology to social ideas, the leading edge of any field is typically referred to as a "frontier," a symbol of settlers creating something entirely new. Frederick Turner…

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Americans have long mythologized the frontier. It isn't just about stories of past deeds but how Americans connect their history to today. From technology to social ideas, the leading edge of any field is typically referred to as a "frontier," a symbol of settlers creating something entirely new. Frederick Turner Jackson was a historian who looked not just at what had happened in the past but what it meant for people in his time and how it had shaped his present society. How did Frederick Jackson Turner interpret the Frontier in a way that resonated so strongly with other Americans of the late nineteenth century and beyond?

Frederick Jackson Turner's Frontier Thesis 1893

From the 1851 exhibition in London through 1938, the World's Fair was an installation where advances in science and technology from around the world were shown to the public, while later fairs focused more on cultural issues. The fairs were highly influential, giving the public glimpses of new technologies such as the telephone. It was among one of these expositions, the World's Columbian Exposition, marking the 400th anniversary of Christoper Columbus's arrival, that Jackson delivered his thesis.

1893 World's Columbia Exposition

From the middle of the country, the city of Chicago, Jackson described what he felt the frontier meant to America. Twenty-seven million people attended the fair to see innovations such as the Ferris Wheel before the fair closed two days ahead of its planned six-month run due to the mayor of Chicago's assassination. Turner delivered his speech on the frontier to the American Historical Society gathering. Although his speech had a minor impact at the time, the society reprinted it where it lived on to gain its later stature.

Did you know?

While Turner was delivering his speech, another creator of the mythic western frontier, Buffalo Bill Cody, performed his famous Wild West Show outside the fair.

Turner's Frontier Thesis Summary

Turner viewed the frontier as the essential element in defining the American character. His work began by noting that the bulletin of the Superintendent of the Census for 1890 had recently stated that there was no longer a frontier line and closed by saying that after 400 years of frontier activity, the first period of American history had ended. With the frontier intertwined with the American past, Turner interpreted it as having shaped America.

The central idea of Frederick Turner Jackson's Frontier Thesis is that as families went west into undeveloped lands, liberty, equality, and democracy arose from a condition where the highly developed society to the East was left behind and with it the old culture. At first, this East was Europe and later the East coast of the United States. As urbanization took hold and further moved west with successive waves,

Waves of the Frontier

He viewed the movement into the frontier as occurring in waves, and each waving furthering democracy and equality. As Europeans moved to the East coast of the United States, their struggles for survival and reliance on individual ability gave rise to a spirit of democracy that resulted in the American Revolution. When Americans continued west with the Louisiana Purchase in the early nineteenth century, democracy increased from the Jeffersonian to the Jacksonian periods. The new American culture came not from the high civilizations of Europe, the mixing of various peoples, and the uncivilized influence of the frontier.

Individuality

Individualism has been viewed as the most central piece of American identity. Turner connected that individualism with the necessary development of self-reliance among settlers in the sparsely populated frontier. He believed that the frontier conditions were anti-social, and the representatives of foreign governments coming to assert authority were largely viewed as oppressors by the frontier settlers.

Turner picked out the tax collector in particular as a symbol of oppression to the frontier settlers.

Previous Theories

Turner broke with previous theories about the frontier and American culture by placing the emphasis, not on race but on land. Many American academics at the time believed that as Germanic people conquered the forests of Europe, they were uniquely capable of developing the most excellent forms of society and political thought. Once the Germanic peoples ran out of land, they stagnated until they reached the forests of the Americas, which reawakened German and Anglo-Saxon ingenuity. Others, such as Theodore Roosevelt, held to racial theories based upon the unifying and innovative pressures of racial warfare, as White colonizers battled back Indigenous peoples to take the western land.

Impact of Turner's Frontier Thesis Main Points

The impact of Turner's Frontier Thesis was consequential. Not just academics and historians latched on to the ideas, but politicians and many other American thinkers used Turner's interpretations. The core idea that the American character had been built around the frontier, which was now closed, left the question of how America would continue to grow and evolve in the future without new western land open. Those searching for a new frontier to conquer used Turner's Frontier Thesis to claim their goals as a recent sort of frontier.

Imperialism

With settlers having reached the end of the North American landmass, some wished to continue moving westward across the Pacific Ocean. Asia was a potential location for U.S. territorial expansion in the twentieth century. Scholars of the Wisconsin school studied American diplomacy during the early Cold War. They were influenced by Turner when they saw American diplomacy as primarily being motivated by economic expansion through the frontier and beyond into economic imperialism of the late nineteenth through twentieth centuries.

Historians' theories don't develop in isolation. Thinkers influence and criticize each other. Even more importantly, they build and expand on their colleagues' ideas. One such case is Turner and William Appleman Williams.

Although separated by decades, Turner taught at the University of Wisconsin, where the history faculty later came together around Williams' diplomacy and foreign policy theory. Turner's Frontier Thesis heavily influenced Wiliams's approaches.

With the New Deal, FDR expanded the role of government in Americans' lives. The frontier became an essential metaphor for these changes in the Roosevelt administration, and they often appealed the Turner's Frontier Thesis. FDR described the want and economic insecurity of the Great Depression as a frontier to be conquered.

Criticism of Turner's Frontier Thesis

Although some earlier historians appealed directly to the myth of Germanic peoples, during WWII, Turner's theory was criticized as being too similar to the "Blood and Soil" ideas of Adolf Hitler. Others asked why former Spanish colonies and indigenous populations did not go through the same transformations of thought. Turner's original speech made mention of indigenous people only as symbols representing the brutality of untamed nature and a sort of uncivilized degeneration. He believed the white settlers reverted before developing their democratic and individualist ideas.

Turner's Frontier Thesis - Key Takeaways

• It was first delivered in a speech to the American Historical Society at the Chicago World's Fair in 1893.
• Claimed that the sparse population and harsh conditions of the frontier developed the American focus on the individual.
• Viewed westward expansion and the frontier as occurring in waves.
• He believed that each wave further developed democracy in the United States.
• Influential on not just academics but the larger American society.
• Left Americans to search for new frontiers, ranging from imperialism to social and technological developments.

Frequently Asked Questions about Turner's Frontier Thesis

--> what was frederick jackson turner's frontier thesis.

Frederick Jackson Turner's Frontier Thesis was that settlers moved west across the frontier in waves, each with increasing individualism and democracy. 

--> How did advocates of Expansionism react to Turner's Frontier Thesis

Advocates for expansion viewed Turner's Frontier Thesis as reinforcing their idea that America must keep expanding. 

--> What year was Fredrick Jackson Turner's Frontier Thesis

Fredrick Jackson Turner delivered the Frontier Thesis in an 1893 speech in Chicago, Illinois. 

--> How did Turner's Frontier Thesis differ from the Safety-Valve Theory

The Safety-Valve Theory is that the frontier acted as a "safety valve" to relieve social pressure by giving the unemplyed in the East somewhere to go and pursue their economic well being.  The idea does not necessarily contradict the Frontier Thesis but addresses a more specific issue about urban social tensions. It was later adopted by Turner himself into his Frontier Thesis.

--> What problem did Frederick Jackson Turner's Frontier Thesis expose

Frederick Jackson Turner's Frontier Thesis exposed that American had been defined by the frontier, which was now closed. 

Final Turner's Frontier Thesis Quiz

Turner's frontier thesis quiz - teste dein wissen.

Who was Frederick Jackson Turner?

Show answer

A historian

Show question

What did Frederick Jackson Turner say was the status of the frontier?

It was closed 

Where did Frederick Jackson Turner first present his Frontier Thesis?

What frontier did Franklin Delano Roosevelt say that the New Deal was trying to conquer?

Economic insecurity 

What audience did Frederick Jackson Turner deliver his frontier thesis to?

The American Historical Society 

What central part of the American character did Frederick Jackson Turner tie to the frontier?

Individualism

How did theorists before Frederick Jackson Turner use the frontier to explain the development of American society?

They believed that when Germanic people encountered the forests, their ingenuity returned. 

What did Frederick Turner Jackson believed increased with each wave of the frontier?

What did Frederick Jackson Turner had to be lost in the frontier to develop something new?

Civilization 

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Resources: Discussions and Assignments

Module 4 assignment: frederick turner’s thesis and u.s. imperialism, introduction.

On July 12th, 1893, a young historian named Frederick Jackson Turner presented his academic paper “ The Significance of the Frontier in American History ” for the first time at the World’s Columbian Exposition in Chicago. Turner’s thesis asserted that the “closing” of the American Frontier, as demonstrated by the 1890 Census data, was the end of the most important era of American history. The Frontier, both the physical land and the ideological idea of it, Turner said, had infused American society with a unique blend of European refinement and untamed coarseness. This combination in turn encouraged the development of individualism, inventiveness, and an “antipathy to control.” The constant push of settlers into the Frontier resulted in a sort of “perennial rebirth,” the Thesis argued, defining American society as existing “between savagery and civilization.”

“What would happen to American society now that the Frontier had effectively been settled?” Turner wondered. Was the influence of the Frontier so great that American society would begin to decline? Or would this new society find an equally daunting challenge to take on?

In the following assignment, you will first read two claims or arguments based on modern interpretations of Turner’s Thesis (Secondary Sources), then describe which you find more convincing and why. Second, you will read two primary source speeches given soon after the publication of the Turner Thesis and make an assessment of their arguments in relation to the two claims.

To complete this assignment, make a copy of this worksheet . Follow along and fill out your answers as you read through the documents.

Part One: Assessing the Frontier Thesis

Secondary sources.

Step 1 . Carefully read the two claims made by historians about Turner’s thesis. Then answer the corresponding questions within the worksheet.

Claim A  (Author: Andrew Fisher, William & Mary)

Every nation has a creation myth, a simple yet satisfying story that inspires pride in its people. The United States is no exception, but our creation myth is all about exceptionalism. Very much a man of his times, Turner filtered his interpretation of history through the lens of racial nationalism. The people who counted in his thesis, literally and figuratively, were those with European ancestry—and especially those of Anglo-Saxon origins. His definition of the frontier, following that of the U.S. Census, was wherever population density fell below two people per square mile. That effectively meant “where white people were scarce,” in the words of historian Richard White; or, as Patricia Limerick puts it, “where white people got scared because they were scarce.” American Indians only mattered to Turner as symbols of the “savagery” that white pioneers had to beat back along the advancing frontier line.

Turner also exaggerated the degree of social mobility open to white contemporaries, not to mention their level of commitment to an ideology of rugged individualism. During the late nineteenth century, the commoditization and industrialization of American agriculture caught southern and western farmers in a crushing cost-price squeeze that left many wrecked by debt. To combat this situation, they turned to cooperative associations such as the Grange and the National Farmers’ Alliance, which blossomed into the Populist Party at the very moment Turner was writing about the frontier as the engine of American democracy. Populists railed against the excess of individualism that bred corruption and inequality in Gilded Age America. Those seeking a small stake of their own—what Turner called a “competency”— in the form of their own land or herds sometimes ran afoul of concentrated capital, as during the Johnson County War of 1892. It was the rise of the modern corporation, not the supposed fading of the frontier, that narrowed the meanings of individualism and opportunity as Americans had previously understood them.

Claim B  (Author: Bradley J. Birzer, Hillsdale College)

What is most prominent in the Turner Thesis is the proposition that the United States is unique in its heritage; it is not a European clone, but a vital mixture of European and American Indian. The frontier shaped the American character because the settlers who went there had to conquer a land difficult for farming and devoid of any of the comforts of life in urban parts of the East: “The frontier is the line of most rapid and effective Americanization. The wilderness masters the colonist. . . at the frontier the environment is at first too strong for the man. He must accept the conditions which it furnishes, or perish, and so he fits himself into the Indian clearings and follows the Indian trails.” By conquering the wilderness, Turner stressed, they learned that resources and opportunity were seemingly boundless, meant to bring the ruggedness out of each individual. The farther west the process took them, the less European the Americans as a whole became. Turner saw the frontier as the progenitor of the American practical and innovative character: “that restless, nervous energy; that dominant individualism, working for good and for evil, and withal that buoyancy and exuberance which comes with freedom – these are trains of the frontier.”

Turner’s thesis, to be sure, viewed American Indians as uncivilized. In his vision, they cannot compete with European technology, and they fall by the wayside, serving as little more than a catalyst for the expansion of white Americans. This near-absence of Indians from Turner’s argument gave rise to a number of critiques of his thesis, most prominently from the New Western Historians beginning in the 1980s. These more recent historians sought to correct Turner’s “triumphal” myth of the American West by examining it as a region rather than as a process. For Turner, the American West is a progressive process, not a static place. There were many Wests, as the process of conquering the land, changing the European into the American, happened over and over again.

Part Two: The New Imperial Frontier

Primary sources.

Frederick Jackson Turner’s concern when he wrote the Frontier Thesis in 1893 was that the settling of the West would cause tension and conflict in American society. With no more wilderness to be tamed, the Anglo-Saxon-American Americans who featured in the Thesis would have no mold to form them into rugged, democratic, individualists, Turner claimed. The early Populist movement and its conflict with corporate interests seemed to confirm Turner’s theory. However, with the start of the Spanish-American War in 1898, it seemed that the U.S. had found another “Frontier” on which to focus its energy: overseas territories.

The scope of American imperial interests soon included the Philippines, Cuba, Puerto Rico, Guam, Hawaii, and then Alaska in 1912. The debate about what the United States would become without a Frontier seemed to have been decided. The question was how this new American society would transition into an Empire in the new century. There were many different opinions on America’s imperial activities, ranging from enthusiastic support to disgusted opposition and everything in between.

The following part of the assignment will demonstrate two of these opinions through speeches given in 1899, one by future-president Theodore Roosevelt and one by Massachusetts Senator George Hoar. These speeches illustrate contemporary opinions of American Imperialism and relate to Turner’s Frontier Thesis.

Step 2 : Read these two excerpts of speeches from America’s Age of Empire. First, answer a few questions about each speech in the space provided on the worksheet.

Excerpt 1 : New York Governor Theodore Roosevelt, “Strenuous Life” speech (Chicago, Illinois, 1899), at a meeting of the Hamilton Club, a Republican social and civic club for men.

“In speaking to you. . . men who pre-eminently and distinctly embody all that is most American in the American character, I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life. . . that highest form of success which comes. . . to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph. . . A life of ignoble ease, a life of that peace which springs merely from lack either of desire or of power to strive after great things, is as little worthy of a nation as of an individual. . . We do not admire the man of timid peace. We admire the man who embodies victorious effort; the man who never wrongs his neighbor, who is prompt to help a friend, but who has those virile qualities necessary to win in the stern strife of actual life. As it is with the individual, so it is with the nation. . .

Far better it is to dare mighty things, to win glorious triumphs, even though checkered by failure, than to take rank with those poor spirits who. . . live in the gray twilight that knows not victory nor defeat. . . for as the nations grow to have ever wider and wider interests, and are brought into closer and closer contact, if we are to hold our own in the struggle for naval and commercial supremacy, we must build up our power without our own borders. . . The army and the navy are the sword and the shield which this nation must carry if she is to do her duty among the nations of the earth. . .

Many [Filipinos] are utterly unfit for self-government, and show no signs of becoming fit. Others may in time become fit but at present can only take part in self-government under a wise supervision, at once firm and beneficent. . . I have even scanter patience with those who make a pretense of humanitarianism to hide and cover their timidity, and who cant about “liberty” and the “consent of the governed,” in order to excuse themselves for their unwillingness to play the part of men. . .

The twentieth century looms before us big with the fate of many nations. If we stand idly by. . . then the bolder and stronger peoples will pass us by, and will win for themselves the domination of the world. Let us therefore boldly face the life of strife, resolute to do our duty well and manfully; resolute to uphold righteousness by deed and by word; resolute to be both honest and brave, to serve high ideals, yet to use practical methods. Above all, let us shrink from no strife, moral or physical, within or without the nation, provided we are certain that the strife is justified, for it is only through strife, through hard and dangerous endeavor, that we shall ultimately win the goal of true national greatness.”

Excerpt 2 : Massachusetts Senator George Hoar, “The Lust for Empire” speech before Congress (Record, 55 Cong., 3 Sess., pp. 493-503, 1899), in response to statements made earlier in the session by Connecticut Senator Orville Platt concerning the constitutionality of American activities in the Philippines.

“I am speaking today only of the theory of constitutional interpretation propounded by [Senator Platt]. [The Founding Fathers] did not disdain to study ancient history. They learned from [Greek history] the doctrine that while there is little else that a democracy can not accomplish it can not rule over vassal states or subject peoples without bringing in the elements of death into its own constitution. . .

The question is this: have we the right, as doubtless we have the physical power, to enter upon the government of ten or twelve million subject people without constitutional restraint? I affirm that every constitutional power. . . is limited to the one supreme and controlling purpose declared as that for which the Constitution itself was framed: ‘In order to form a more perfect union. . .’ But when [Senator Platt] undertakes to declare that we may do such things not for the perfect union. . . but for any fancied or real obligation to take care of distant peoples beyond our boundaries, not people of the United States, then I deny his proposition and tell him he can find nothing either in the text of the Constitution or the exposition of the fathers. . . to warrant or support his doctrine. . .

But the question with which we now have to deal is whether Congress may conquer and may govern, without their consent and against their will, a foreign nation, a separate, distinct, and numerous people, a territory not hereafter to be populated by Americans. . . whether [Congress] may conquer, control, and govern this people, not for the general welfare. . . but for some real or fancied benefit to be conferred against their desire upon the people so governed or in discharge of some fancied obligation to them. . . I declare not only that this is not among the express powers conferred upon the sovereignty [the Founders] created, that it is not among the powers. . . implied for the sake of carrying into effect the purposes of that instrument. . . [it is] a power that our fathers and their descendants have ever loathed and abhorred – and that they believed that no sovereign on earth could rightfully exercise it and that no people on earth could rightfully confer it. They not only did not mean to confer it but they would have cut off their right hands. . . sooner than set them to an instrument which should confer it. . . . the persons who favor the ratification of [the Treaty of Paris] differ among themselves certainly in their views, purposes, and opinions. . .

If you ask them what they want, you are answered with a shout: . . .‘The United States is strong enough to do what it likes. The Declaration of Independence and the counsel of Washington and the Constitution of the United States have grown rusty and musty. They are for little countries and not for great ones. There is no moral law for strong nations. America has outgrown Americanism.’”

Step 3 : Fill in the chart in the worksheet using the information you learned from both the primary source speeches and the secondary source claims.

Assignment Grading Rubric

• Module 4 Assignment: Frederick Turners Thesis and U.S. Imperialism. Authored by : Lillian Wills for Lumen Learning. Provided by : Lumen Learning. License : CC BY: Attribution
• Was Frederick Jackson Turners Frontier Thesis Myth or Reality?. Provided by : OpenStax. Located at : https://cnx.org/contents/[email protected]:nmz1YGZA@5/9-18-%F0%9F%92%AC-Was-Frederick-Jackson-Turner-s-Frontier-Thesis-Myth-or-Reality . Project : Life, Liberty, and the Pursuit of Happiness. License : CC BY: Attribution . License Terms : Download for free at http://cnx.org/contents/[email protected]
• Massachusetts Senator George Hoar, u201cThe Lust for Empireu201d speech before Congress . Provided by : GovInfo. Located at : https://www.govinfo.gov/app/details/GPO-CRECB-1899-pt1-v32/ . License : Public Domain: No Known Copyright
• Teddy Roosevelt, u201cStrenuous Lifeu201d speech. Located at : https://voicesofdemocracy.umd.edu/roosevelt-strenuous-life-1899-speech-text/ . License : Public Domain: No Known Copyright

Was Frederick Jackson Turner’s Frontier Thesis Myth or Reality?

Two scholars debate this question.

Written by: (Claim A) Andrew Fisher, William & Mary; (Claim B) Bradley J. Birzer, Hillsdale College

Suggested sequencing.

• Use this Point-Counterpoint with the  Frederick Jackson Turner, “The Significance of the Frontier in American History,” 1893  Primary Source to give students more background on individualism and western expansion.

Issue on the Table

Was Turner’s thesis a myth about the individualism of the American character and the influence of the West or was it essentially correct in explaining how the West and the advancing frontier contributed to the shaping of individualism in the American character?

Instructions

Read the two arguments in response to the question, paying close attention to the supporting evidence and reasoning used for each. Then, complete the comparison questions that follow. Note that the arguments in this essay are not the personal views of the scholars but are illustrative of larger historical debates.

Every nation has a creation myth, a simple yet satisfying story that inspires pride in its people. The United States is no exception, but our creation myth is all about exceptionalism. In his famous essay, “The Significance of the Frontier in American History,” Frederick Jackson Turner claimed that the process of westward expansion had transformed our European ancestors into a new breed of people endowed with distinctively American values and virtues. In particular, the frontier experience had supposedly fostered democracy and individualism, underpinned by the abundance of “free land” out West. “So long as free land exists,” Turner wrote, “the opportunity for a competency exists, and economic power secures political power.” It was a compelling articulation of the old Jeffersonian Dream. Like Jefferson’s vision, however, Turner’s thesis excluded much of the nation’s population and ignored certain historical realities concerning American society.

Very much a man of his times, Turner filtered his interpretation of history through the lens of racial nationalism. The people who counted in his thesis, literally and figuratively, were those with European ancestry—and especially those of Anglo-Saxon origins. His definition of the frontier, following that of the U.S. Census, was wherever population density fell below two people per square mile. That effectively meant “where white people were scarce,” in the words of historian Richard White; or, as Patricia Limerick puts it, “where white people got scared because they were scarce.” American Indians only mattered to Turner as symbols of the “savagery” that white pioneers had to beat back along the advancing frontier line. Most of the “free land” they acquired in the process came from the continent’s vast indigenous estate, which, by 1890, had been reduced to scattered reservations rapidly being eroded by the Dawes Act. Likewise, Mexican Americans in the Southwest saw their land base and economic status whittled away after the Treaty of Guadalupe Hidalgo that nominally made them citizens of the United States. Chinese immigrants, defined as perpetual aliens under federal law, could not obtain free land through the Homestead Act. For all these groups, Euro-American expansion and opportunity meant the contraction or denial of their own ability to achieve individual advancement and communal stability.

Turner also exaggerated the degree of social mobility open to white contemporaries, not to mention their level of commitment to an ideology of rugged individualism. Although plenty of Euro-Americans used the homestead laws to get their piece of free land, they often struggled to make that land pay and to keep it in the family. During the late nineteenth century, the commoditization and industrialization of American agriculture caught southern and western farmers in a crushing cost-price squeeze that left many wrecked by debt. To combat this situation, they turned to cooperative associations such as the Grange and the National Farmers’ Alliance, which blossomed into the Populist Party at the very moment Turner was writing about the frontier as the engine of American democracy. Perhaps it was, but not in the sense he understood. Populists railed against the excess of individualism that bred corruption and inequality in Gilded Age America. Even cowboys, a pillar of the frontier myth, occasionally tried to organize unions to improve their wages and working conditions. Those seeking a small stake of their own—what Turner called a “competency”— in the form of their own land or herds sometimes ran afoul of concentrated capital, as during the Johnson County War of 1892. The big cattlemen of the Wyoming Stockgrowers Association had no intention of sharing the range with pesky sodbusters and former cowboys they accused of rustling. Their brand of individualism had no place for small producers who might become competitors.

Turner took such troubles as a sign that his prediction had come true. With the closing of the frontier, he said, the United States would begin to see greater class conflict in the form of strikes and radical politics. There was lots of free land left in 1890, though; in fact, approximately 1 million people filed homestead claims between 1901 and 1913, compared with 1.4 million between 1862 and 1900. That did not prevent the country from experiencing serious clashes between organized labor and the corporations that had come to dominate many industries. Out west, socialistic unions such as the Western Federation of Miners and the Industrial Workers of the World challenged not only the control that companies had over their employees but also their influence in the press and politics. For them, Turner’s dictum that “economic power secures political power” would have held a more sinister meaning. It was the rise of the modern corporation, not the supposed fading of the frontier, that narrowed the meanings of individualism and opportunity as Americans had previously understood them.

Young historian Frederick Jackson Turner presented his academic paper, “The Significance of the Frontier in American History,” at the World’s Columbian Exposition in Chicago on July 12, 1893. He was the final presenter of that hot and humid day, but his essay ranks among the most influential arguments ever made regarding American history.

Turner was trained at the University of Wisconsin (his home state) and Johns Hopkins University, then the center of Germanic-type graduate studies—that is, it was scientific and objectivist rather than idealist or liberal. Turner rebelled against that purely scientific approach, but not by much. In 1890, the U.S. Census revealed that the frontier (defined as fewer than two people per square mile) was closed. There was no longer an unbroken frontier line in the United States, although frontier conditions lasted in certain parts of the American West until 1920. Turner lamented this, believing the most important phase of American history was over.

No one publicly commented on the essay at the time, but the American Historical Association reprinted it in its annual report the following year, and within a decade, it became known as the “Turner Thesis.”

What is most prominent in the Turner Thesis is the proposition that the United States is unique in its heritage; it is not a European clone, but a vital mixture of European and American Indian. Or, as he put it, the American character emerged through an intermixing of “savagery and civilization.” Turner attributed the American character to the expansion to the West, where, he said, American settlers set up farms to tame the frontier. “The existence of an area of free land, its continuous recession, and the advance of American settlement westward, explain American development.” As people moved west in a “perennial rebirth,” they extended the American frontier, the boundary “between savagery and civilization.”

The frontier shaped the American character because the settlers who went there had to conquer a land difficult for farming and devoid of any of the comforts of life in urban parts of the East: “The frontier is the line of most rapid and effective Americanization. The wilderness masters the colonist. It finds him a European in dress, industries, tools, modes of travel, and thought. It takes him from the railroad car and puts him in the birch canoe. It strips off the garments of civilization and arrays him in the hunting shirt and the moccasin. It puts him in the log cabin of the Cherokee and Iroquois and runs an Indian palisade around him. Before long he has gone to planting Indian corn and plowing with a sharp stick; he shouts the war cry and takes the scalp in orthodox Indian fashion. In short, at the frontier the environment is at first too strong for the man. He must accept the conditions which it furnishes, or perish, and so he fits himself into the Indian clearings and follows the Indian trails.”

Politically and socially, according to Turner, the American character—including traits that prioritized equality, individualism, and democracy—was shaped by moving west and settling the frontier. “The tendency,” Turner wrote, “is anti-social. [The frontier] produces antipathy to control, and particularly to any direct control.” Those hardy pioneers on the frontier spread the ideas and practice of democracy as well as modern civilization. By conquering the wilderness, Turner stressed, they learned that resources and opportunity were seemingly boundless, meant to bring the ruggedness out of each individual. The farther west the process took them, the less European the Americans as a whole became. Turner saw the frontier as the  progenitor  of the American practical and innovative character: “That coarseness and strength combined with acuteness and acquisitiveness; that practical, inventive turn of mind, quick to find expedients; that masterful grasp of material things, lacking the artistic but powerful to effect great ends; that restless, nervous energy; that dominant individualism, working for good and for evil, and withal that buoyancy and exuberance which comes with freedom – these are trains of the frontier.”

Turner’s thesis, to be sure, viewed American Indians as uncivilized. In his vision, they cannot compete with European technology, and they fall by the wayside, serving as little more than a catalyst for the expansion of white Americans. This near-absence of Indians from Turner’s argument gave rise to a number of critiques of his thesis, most prominently from the New Western Historians beginning in the 1980s. These more recent historians sought to correct Turner’s “triumphal” myth of the American West by examining it as a region rather than as a process. For Turner, the American West is a progressive process, not a static place. There were many Wests, as the process of conquering the land, changing the European into the American, happened over and over again. What would happen to the American character, Turner wondered, now that its ability to expand and conquer was over?

Historical Reasoning Questions

Use  Handout A: Point-Counterpoint Graphic Organizer  to answer historical reasoning questions about this point-counterpoint.

Primary Sources (Claim A)

Cooper, James Fenimore.  Last of the Mohicans (A Leatherstocking Tale) . New York: Penguin, 1986.

Turner, Frederick Jackson. “The Significance of the Frontier in American History.”  http://sunnycv.com/steve/text/civ/turner.html

Primary Sources (Claim B)

Suggested resources (claim a).

Cronon, William, George Miles, and Jay Gitlin, eds.  Under an Open Sky: Rethinking America’s Western Past . New York: W. W. Norton & Company, 1992.

Faragher, John Mack.  Women and Men on the Overland Trail . New Haven, CT: Yale University Press, 2001.

Grossman, Richard R, ed.  The Frontier in American Culture: Essays by Richard White and Patricia Nelson Limerick . Berkeley, CA: University of California Press, 1994.

Limerick, Patricia Nelson.  The Legacy of Conquest: The Unbroken Past of the American West . New York: W. W. Norton & Company, 1987.

Limerick, Patricia Nelson, Clyde A. Milner II, and Charles E. Rankin, eds.  Trails: Toward a New Western History . Lawrence, KS: University Press of Kansas, 1991.

Milner II, Clyde A.  A New Significance: Re-envisioning the History of the American West . New York: Oxford University Press, 1996.

Nugent, Walter.  Into the West: The Story of Its People . New York: Knopf, 1991.

Slotkin, Richard.  The Fatal Environment: The Myth of the Frontier in the Age of Industrialization, 1800-1890 . Norman, OK: University of Oklahoma Press, 1998.

Suggested Resources (Claim B)

Billington, Ray Allen, and Martin Ridge.  Westward Expansion: A History of the American Frontier . Albuquerque: University of New Mexico Press, 2001.

Etulain, Richard, ed.  Does the Frontier Experience Make America Exceptional?  New York: Bedford/St. Martin’s, 1999.

Mondi. Megan. “’Connected and Unified?’: A More Critical Look at Frederick Jackson Turner’s America.”  Constructing the Past , 7 no. 1:Article 7.  http://digitalcommons.iwu.edu/constructing/vol7/iss1/7

Nelson, Robert. “Public Lands and the Frontier Thesis.”  Atlas of the Historical Geography of the United States , Digital Scholarship Lab, University of Richmond, 2014.  http://dsl.richmond.edu/fartherafield/public-lands-and-the-frontier-thesis/

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Why was the Turner Thesis abandoned by historians

Fredrick Jackson Turner’s thesis of the American frontier defined the study of the American West during the 20th century. In 1893, Turner argued that “American history has been in a large degree the history of the colonization of the Great West. The existence of an area of free land, its continuous recession, and the advance of American settlement westward explain American development.” ( The Frontier in American History , Turner, p. 1.) Jackson believed that westward expansion allowed America to move away from the influence of Europe and gain “independence on American lines.” (Turner, p. 4.) The conquest of the frontier forced Americans to become smart, resourceful, and democratic. By focusing his analysis on people in the periphery, Turner de-emphasized the importance of everyone else. Additionally, many people who lived on the “frontier” were not part of his thesis because they did not fit his model of the democratizing American. The closing of the frontier in 1890 by the Superintendent of the census prompted Turner’s thesis.

Despite its faults, his thesis proved powerful because it succinctly summed up the concerns of Turner and his contemporaries. More importantly, it created an appealing grand narrative for American history. Many Americans were concerned that American freedom would be diminished by the end of colonization of the West. Not only did his thesis give voice to these Americans’ concerns, but it also represented how Americans wanted to see themselves. Unfortunately, the history of the American West became the history of westward expansion and the history of the region of the American West was disregarded. The grand tapestry of western history was essentially ignored. During the mid-twentieth century, most people lost interest in the history of the American West.

While appealing, the Turner thesis stultified scholarship on the West. In 1984, colonial historian James Henretta even stated, “[f]or, in our role as scholars, we must recognize that the subject of westward expansion in itself longer engages the attention of many perhaps most, historians of the United States.” ( Legacy of Conquest , Patricia Limerick, p. 21.) Turner’s thesis had effectively shaped popular opinion and historical scholarship of the American West, but the thesis slowed continued academic interest in the field.

Reassessment of Western History

In the last half of the twentieth century, a new wave of western historians rebelled against the Turner thesis and defined themselves by their opposition to it. Historians began to approach the field from different perspectives and investigated the lives of Women, miners, Chicanos, Indians, Asians, and African Americans. Additionally, historians studied regions that would not have been relevant to Turner. In 1987, Patricia Limerick tried to redefine the study of the American West for a new generation of western scholars. In Legacy of Conquest, she attempted to synthesize the scholarship on the West to that point and provide a new approach for re-examining the West. First, she asked historians to think of the America West as a place and not as a movement. Second, she emphasized that the history of the American West was defined by conquest; “[c]onquest forms the historical bedrock of the whole nation, and the American West is a preeminent case study in conquest and its consequences.” (Limerick, p. 22.)

Finally, she asked historians to eliminate the stereotypes from Western history and try to understand the complex relations between the people of the West. Even before Limerick’s manifesto, scholars were re-evaluating the west and its people, and its pace has only quickened. Whether or not scholars agree with Limerick, they have explored new depths of Western American history. While these new works are not easy to categorize, they do fit into some loose categories: gender ( Relations of Rescue by Peggy Pascoe), ethnicity ( The Roots of Dependency by Richard White, and Lewis and Clark Among the Indians by James P. Rhonda), immigration (Impossible Subjects by Ming Ngai), and environmental (Nature’s Metropolis by William Cronon, Rivers of Empire by Donald Worster) history. These are just a few of the topics that have been examined by American West scholars. This paper will examine how these new histories of the American West resemble or diverge from Limerick’s outline.

Defining America or a Threat to America's Moral Standing

Peggy Pascoe’s Relations of Rescue described the creation and operation of Rescue Homes in Salt Lake City, the Sioux Reservation, Denver and San Francisco by missionary women for abused, neglected and exploited women. By focusing on the missionaries and the tenants of these homes, Pascoe depicted not just relations between women, but provided examples of how missionaries responded to issues which they believed were unique in the West. Issues that not only challenged the Victorian moral authority but threatened America’s moral standing. Unlike Turner, the missionary women did not believe that the West was an engine for democracy; instead, they envisioned a place where immoral practice such as polygamy, prostitution, premarital pregnancy, and religious superstition thrived and threatened women’s moral authority. Instead of attempting to portray a prototypical frontier or missionary woman, Pascoe reveals complicated women who defy easy categorization. Instead of re-enforcing stereotypes that women civilized (a dubious term at best) the American West, she instead focused on three aspects of the search for female moral authority: “its benefits and liabilities for women’s empowerment; its relationship to systems of social control; and its implication for intercultural relations among women.” (Pascoe, p. xvii.) Pascoe used a study of intercultural relations between women to better understand each of the sub-cultures (missionaries, unmarried mothers, Chinese prostitutes, Mormon women, and Sioux women) and their relations with governmental authorities and men.

Unlike Limerick, Pascoe did not find it necessary to define the west or the frontier. She did not have to because the Protestant missionaries in her story defined it for her. While Turner may have believed that the West was no longer the frontier in 1890, the missionaries certainly would have disagreed. In fact, the rescue missions were placed in the communities that the Victorian Protestant missionary judged to be the least “civilized” parts of America (Lakota Territory, San Francisco’s Chinatown, rough and tumble Denver and Salt Lake City.) Instead of being a story of conquest by Victorian or western morality, it was a story of how that morality was often challenged and its terms were negotiated by culturally different communities. Pascoe’s primary goal in this work was not only to eliminate stereotypes but to challenge the notion that white women civilized the west. While conquest may be a component of other histories, no one group in Pascoe’s story successfully dominated any other.

Changing the Narrative of Native Americans in the West

Two books were written before Legacy was published, Lewis and Clark Among the Indians (James Rhonda) and The Roots of Dependency (Richard White) both provide a window into the world of Native Americans. Both books took new approaches to Native American histories. Rhonda’s book looked at the familiar Lewis and Clark expedition but from an entirely different angle. Rhonda described the interactions between the expedition and the various Native American tribes they encountered. White’s book also sought to describe the interactions between the United States and the Choctaws, Pawnees, and Navajos, but he sought to explain why the economies of these tribes broke down after contact. Each of these books covers new ground by addressing the impact of these interactions between the United States and the Native Americans.

Whether or not Rhonda’s work is an example of the New Western History is debatable, but he sought to eliminate racial stereotypes of Native Americans and describe the first governmental attempt to conquer the western landscape by traversing it. Rhonda described the interactions between the expedition and the various Indians who encountered it. While Rhonda’s book may resemble a classic Lewis and Clark history, it provides a much more nuanced examination of the limitations and effectiveness of the diplomatic aspects of the Lewis and Clark expedition. He took a great of time to describe each of the interactions with the Indian tribes in detail. Rhonda recognized that the interactions between the expedition and the various tribes were nuanced and complex. Rhonda’s work clarified that Native Americans had differing views of the Lewis and Clark expedition. Any stereotypes the reader may have regarding the Native Americans with would have shattered. Additionally, Rhonda described how the expedition persevered despite its clumsy attempts at diplomacy.

Instead of describing the initial interactions of the United States government with the Choctaws, Pawnees, and Navajos, White explained how the self-sufficient economies of these people were destroyed. White described how the United States government turned these successful native people into wards of the American state. His story explained how the United States conquered these tribes without firing a shot. The consequence of this conquest was the creation of weak, dependent nations that could not survive without handouts from the federal government. Like Rhonda, White also sought to shatter long-standing stereotypes and myths regarding Native Americans. White verified that each of these tribes had self-sufficient economies which permitted prosperous lifestyles for their people before the devastating interactions with the United States government occurred. The United States in each case fundamentally altered the tribes’ economies and environments. These alterations threatened the survival of the tribes. In some cases, the United States sought to trade with these tribes in an effort put the tribes in debt. After the tribes were in debt, the United States then forced the tribes to sell their land. In other situations, the government damaged the tribes’ economies even when they sought to help them.

Even though White book was published a few years before Legacy, The Roots of Dependency certainly satisfies some of Limerick’s stated goals. Conquest and its consequences are at the heart of White’s story. White details the problems these societies developed after they became dependant on American trade goods and handouts. White also dissuaded anyone from believing that the Native American economies were inefficient. The Choctaws, Pawnees, and Navajos economies were successful. The Choctaws and Pawnees had thriving economies and their food supplies were more than sufficient. While the Navajos were not as successful as the other two tribes, their story was remarkable because they learned how to survive in some of the most inhospitable lands in the American West. These stories exploded the myths that the Native Americans subsistence economies were somehow insufficient.

The Impact of Immigrants to the West

The American West was both a borderland and a destination for a multitude of immigrants. Native Americans, Spaniards, Mexicans, Anglos, and Asians have all immigrated into the American West. The American West has seen waves of immigration. These immigrants have constantly changed the complexion of its people. Starting with the Native Americans who first moved into the region and the most recent tide of undocumented Mexican immigrants, the West has always been a place where immigrants seeking their fortunes. The California gold rush brought in a number of immigrants who did not fit their American ideal. When non-whites started immigrating to California, the United States was faced with a new problem, the introduction of people who could not become citizens. Chinese immigrants troubled the Anglo majority because they could not be easily assimilated into American society. Additionally, many Americans were perplexed by their substantially different appearances, clothing, religions, and cultures. Anglos became concerned that the new immigrants differed too much from them. In 1924, after 150 years of unregulated immigration, the United States Congress passed the Johnson-Reed Act, the most restrictionist immigration law in US history. The Johnson-Reed Act was specifically designed to keep the most undesirable races out of America, but immigrants continued to arrive in America without documents. Ming Ngai’s Impossible Subjects addresses this new class of immigrants: illegal immigrants. Illegal immigrants began to flow into the United States soon after the passage of the Johnson-Reed Act.

While illegal immigration is not an issue isolated to the history of the American West, the immigrants moved predominantly into California, Texas and the American Southwest. Like Anglo settlers who were attracted to the West for the potential for new life in the nineteenth century, illegal immigrants continued to move in during the twentieth. The illegal immigrants were welcomed, despite their status, because California’s large commercial farms needed inexpensive labor to harvest their crops. Impossible Subjects describes four groups of illegal immigrants (Filipinos, Japanese, Chinese and Mexican braceros) who were created by the United States immigration policy. Ngai specifically examines the role that the government played in defining, controlling and disciplining these groups for their allegedly illegal misconduct.

Impossible Subjects is not a book on the American West, but it is a book that is very much about the American West. While Ngai’s story primarily takes place in the American West she does not appear to have any interest in defining the West because her story has national implications. The American West is relevant to her study only because it was where most of the illegal immigrants described in her story lived and worked. Additionally, it is not a story of conquest and its consequences, but it introduced the American public and scholars to members of the American society that are silent. Limerick even stated that while “Indians, Hispanics, Asians, blacks, Anglos, businesspeople, workers, politicians, bureaucrats, natives and newcomers” all shared the same region, they still needed to be introduced to one another. In addition to being a sophisticated policy debate on immigration law, Ngai’s work introduced Americans to these people. (Limerick, p. 349.)

The Rise of Western Environmental History

Environmental history has become an increasingly important component of the history of the American West. Originally, the American West was seen as an untamed wilderness, but over time that description has changed. Two conceptually different, but nonetheless important books on environmental history discussed the American West and its importance in America. Nature’s Metropolis by William Cronon and Rivers of Empire by Donald Worster each explored the environment and the economy of the American West. Cronon examined the formation of Chicago and the importance of its commodities market for the development of the American West. Alternatively, Worster focuses on the creation of an extensive network of government subsidized dams in the early twentieth century. Rivers of Empire describes that despite the aridity of the natural landscape the American West became home to massive commercial farms and enormous swaths of urban sprawl.

In Nature’s Metropolis , Cronon, used the central place theory to analyze the economic and ecological development of Chicago. Johann Heinrich von Thunen developed the central place theory to explain the development of cities. Essentially, geographically different economic zones form in concentric circles the farther you went from the city. These different zones form because of the time it takes to get the different types of goods to market. Closest to the city and then moving away you would have the following zones: first, intensive agriculture, second, extensive agriculture, third, livestock raising, fourth, trading, hunting and Indian trade and finally, you would have the wilderness. While the landscape of the Mid-West was more complicated than this, Cronon posits that the “city and country are inextricably connected and that market relations profoundly mediate between them.” (Cronon, p. 52.) By emphasizing the connection between the city of Chicago and the rural lands that surrounded it, Cronon was able to explain how the land, including the West, developed. Cronon argued that the development of Chicago had a profound influence on the development and appearance of the Great West. Essentially Cronon used the creation of the Chicago commodities and trading markets to explain how different parts of the Mid-West and West produced different types of resources and fundamentally altered their ecology.

According to Donald Worster’s Rivers of Empire, economics played an equally important role in the economic and environmental development of the Rocky Mountain and Pacific Slope states. Worster argued that the United States wanted to continue creating family farms for Americans in the West. Unfortunately, the aridity of the west made that impossible. The land in the West simply could not be farmed without water. Instead of adapting to the natural environment, the United States government embarked on the largest dam building project in human history. The government built thousands of dams to irrigate millions of acres of land. Unfortunately, the cost of these numerous irrigation projects was enormous. The federal government passed the cost on to the buyers of the land which prevented family farmers from buying it. Therefore, instead of family farms, massive commercial farms were created. The only people who could afford to buy the land were wealthy citizens. The massive irrigation also permitted the creation of cities which never would have been possible without it. Worster argues that the ensuing ecological damage to the West has been extraordinary. The natural environment throughout the region was dramatically altered. The west is now the home of oversized commercial farms, artificial reservoirs which stretch for hundreds of miles, rivers that run only on command and sprawling cities which depend on irrigation.

Both Cronon and Worster described how commercial interests shaped the landscape and ecology of the American West, but their approaches were very different. Still, each work fits comfortably into the new western history. Both Cronon and Worster see the West as a place and not as a movement of westward expansion. Cronon re-orders the typical understanding of the sequence of westward expansion. Instead of describing the steady growth of rural communities which transformed into cities, he argued that cities and rural areas formed at the same time. Often the cities developed first and that only after markets were created could land be converted profitable into farms. This development fits westward development much more closely than paradigms that emphasized the creation of family farms. Worster defines the West by its aridity. While these definitions differ from Limerick’s, they reflect new approaches. Conquest plays a critical role in each of these books. Instead of conquering people, the authors describe efforts to conquer western lands. In Cronon, westerners forever altered the landscape of the west. Agricultural activities dominated the zones closest to Chicago, cattle production took over lands previously occupied by the buffalo, and even the wilderness was changed by people to satisfy the markets in Chicago. The extensive damming of the West’s rivers described by Worster required the United States government to conquer, control and discipline nature. While this conquest was somewhat illusory, the United States government was committed to reshaping the West and ecology to fit its vision.

Each of these books demonstrates that the Turner thesis no longer holds a predominant position in the scholarship of the American West. The history of the American West has been revitalized by its demise. While westward expansion plays an important role in the history of the United States, it did not define the west. Turner’s thesis was fundamentally undermined because it did not provide an accurate description of how the West was peopled. The nineteenth century of the west is not composed primarily of family farmers. Instead, it is a story of a region peopled by a diverse group of people: Native Americans, Asians, Chicanos, Anglos, African Americans, women, merchants, immigrants, prostitutes, swindlers, doctors, lawyers, farmers are just a few of the characters who inhabit western history.

Suggested Readings

• Frederick Jackson Turner, The Frontier in American History
• Patricia Limerick, Legacy of Conquest
• Peggy Pascoe, Relations of Rescue
• Richard White, The Roots of Dependency
• Nature's Metropolis, William Cronon
• Rivers of Empire, Donald Worster
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What was Frederick Jackson Turner’s Frontier Thesis?

The American historian, Frederick Jackson Turner , formulated the Frontier Thesis in 1893. The key idea of this thesis is that the unsettled land played a critical role in the development of the American nation and democracy.

Explanation:

In “ The Significance of the Frontier in American History ”, Turner presented his interpretation of the American state formation. Compared to the traditional view that English and German antecedents impacted the US, he argued that it was the frontier and the process of settling that led to a unique experience. The historian traced the development of the country from the primitive trappers and traders to the period when cities and factories appeared. The availability of free land was considered by Turner as the main condition that shaped the American society. As a result of settling this land, such features as individualism, materialism, self-reliance, and optimism were established.

The very process of the American frontier formation was emphasized by Turner, who stated that the land impacted the pioneers of American democracy. According to the Frontier Thesis summary, Susan Constant and Mayflower were not the ships that carried out democracy from England to Virginia and Plymouth. Instead, the frontier established liberty in the US, releasing it from the impact of Europe and old traditions. For example, the land was not controlled by aristocrats, churches, or armies, which allowed for taking it almost for free. At the same time, the author states that the American expansion to the west was stimulated by some expansive power instead of government incentives; likewise it was done in European countries.

The most significant impact the Turner Thesis made on democracy that was transformed into Jacksonian after being Jeffersonian. The wilderness of the frontier promoted individualism, which, in turn, created a national spirit. The difference between two opposing forces, the West and the East, was also noted by Turner. While the West strived for freedom, the East attempted to take control, which the author observed even after independence. For example, the East tries to control the West by means of religious institutions. Turner concludes that the first stage of the American development was completed with the end of the frontier. The United States Census of 1890 officially declared that the American frontier was destroyed.

The impact of the Frontier Thesis on society was remarkable since it explained the difference between America and its people from Europe. The Wisconsin School led by William Appleman Williams considered that the frontier encourages the US to expand overseas, mainly in Asia. This assumption was supported by the ideas of promoting American democracy and foreign aid. However, the limitation of the identified thesis refers to a lack of attention to minority groups’ evolution, including Hispanics and Native Americans. In general, the Frontier Thesis affected many historians and scholars in the related subjects, as well as novels and movies that characterize the West as the place with rough justice, violence, and individualism.

Turner’s Frontier Thesis remained popular until the second half of the 20th century, being the most commonly used interpretation of American development. It analyzed the past of the country and provided some considerations about its future. The focus on one reason as the fundamental factor of development was rejected sooner by other scholars, who declared the importance of a range of issues. For example, scientific innovation was identified as the factor that could serve similar functions, as the frontier line did.

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Americans have long mythologized the frontier. It isn't just about stories of past deeds but how Americans connect their history to today. From technology to social ideas, the leading edge of any field is typically referred to as a "frontier," a symbol of settlers creating something entirely new. Frederick Turner…

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Americans have long mythologized the frontier. It isn't just about stories of past deeds but how Americans connect their history to today. From technology to social ideas, the leading edge of any field is typically referred to as a "frontier," a symbol of settlers creating something entirely new. Frederick Turner Jackson was a historian who looked not just at what had happened in the past but what it meant for people in his time and how it had shaped his present society. How did Frederick Jackson Turner interpret the Frontier in a way that resonated so strongly with other Americans of the late nineteenth century and beyond?

Frederick Jackson Turner's Frontier Thesis 1893

From the 1851 exhibition in London through 1938, the World's Fair was an installation where advances in science and technology from around the world were shown to the public, while later fairs focused more on cultural issues. The fairs were highly influential, giving the public glimpses of new technologies such as the telephone. It was among one of these expositions, the World's Columbian Exposition, marking the 400th anniversary of Christoper Columbus's arrival, that Jackson delivered his thesis.

1893 World's Columbia Exposition

From the middle of the country, the city of Chicago, Jackson described what he felt the frontier meant to America. Twenty-seven million people attended the fair to see innovations such as the Ferris Wheel before the fair closed two days ahead of its planned six-month run due to the mayor of Chicago's assassination. Turner delivered his speech on the frontier to the American Historical Society gathering. Although his speech had a minor impact at the time, the society reprinted it where it lived on to gain its later stature.

Did you know?

While Turner was delivering his speech, another creator of the mythic western frontier, Buffalo Bill Cody, performed his famous Wild West Show outside the fair.

Turner's Frontier Thesis Summary

Turner viewed the frontier as the essential element in defining the American character. His work began by noting that the bulletin of the Superintendent of the Census for 1890 had recently stated that there was no longer a frontier line and closed by saying that after 400 years of frontier activity, the first period of American history had ended. With the frontier intertwined with the American past, Turner interpreted it as having shaped America.

The central idea of Frederick Turner Jackson's Frontier Thesis is that as families went west into undeveloped lands, liberty, equality, and democracy arose from a condition where the highly developed society to the East was left behind and with it the old culture. At first, this East was Europe and later the East coast of the United States. As urbanization took hold and further moved west with successive waves,

Waves of the Frontier

He viewed the movement into the frontier as occurring in waves, and each waving furthering democracy and equality. As Europeans moved to the East coast of the United States, their struggles for survival and reliance on individual ability gave rise to a spirit of democracy that resulted in the American Revolution. When Americans continued west with the Louisiana Purchase in the early nineteenth century, democracy increased from the Jeffersonian to the Jacksonian periods. The new American culture came not from the high civilizations of Europe, the mixing of various peoples, and the uncivilized influence of the frontier.

Individuality

Individualism has been viewed as the most central piece of American identity. Turner connected that individualism with the necessary development of self-reliance among settlers in the sparsely populated frontier. He believed that the frontier conditions were anti-social, and the representatives of foreign governments coming to assert authority were largely viewed as oppressors by the frontier settlers.

Turner picked out the tax collector in particular as a symbol of oppression to the frontier settlers.

Previous Theories

Turner broke with previous theories about the frontier and American culture by placing the emphasis, not on race but on land. Many American academics at the time believed that as Germanic people conquered the forests of Europe, they were uniquely capable of developing the most excellent forms of society and political thought. Once the Germanic peoples ran out of land, they stagnated until they reached the forests of the Americas, which reawakened German and Anglo-Saxon ingenuity. Others, such as Theodore Roosevelt, held to racial theories based upon the unifying and innovative pressures of racial warfare, as White colonizers battled back Indigenous peoples to take the western land.

Impact of Turner's Frontier Thesis Main Points

The impact of Turner's Frontier Thesis was consequential. Not just academics and historians latched on to the ideas, but politicians and many other American thinkers used Turner's interpretations. The core idea that the American character had been built around the frontier, which was now closed, left the question of how America would continue to grow and evolve in the future without new western land open. Those searching for a new frontier to conquer used Turner's Frontier Thesis to claim their goals as a recent sort of frontier.

Imperialism

With settlers having reached the end of the North American landmass, some wished to continue moving westward across the Pacific Ocean. Asia was a potential location for U.S. territorial expansion in the twentieth century. Scholars of the Wisconsin school studied American diplomacy during the early Cold War. They were influenced by Turner when they saw American diplomacy as primarily being motivated by economic expansion through the frontier and beyond into economic imperialism of the late nineteenth through twentieth centuries.

Historians' theories don't develop in isolation. Thinkers influence and criticize each other. Even more importantly, they build and expand on their colleagues' ideas. One such case is Turner and William Appleman Williams.

Although separated by decades, Turner taught at the University of Wisconsin, where the history faculty later came together around Williams' diplomacy and foreign policy theory. Turner's Frontier Thesis heavily influenced Wiliams's approaches.

With the New Deal, FDR expanded the role of government in Americans' lives. The frontier became an essential metaphor for these changes in the Roosevelt administration, and they often appealed the Turner's Frontier Thesis. FDR described the want and economic insecurity of the Great Depression as a frontier to be conquered.

Criticism of Turner's Frontier Thesis

Although some earlier historians appealed directly to the myth of Germanic peoples, during WWII, Turner's theory was criticized as being too similar to the "Blood and Soil" ideas of Adolf Hitler. Others asked why former Spanish colonies and indigenous populations did not go through the same transformations of thought. Turner's original speech made mention of indigenous people only as symbols representing the brutality of untamed nature and a sort of uncivilized degeneration. He believed the white settlers reverted before developing their democratic and individualist ideas.

Turner's Frontier Thesis - Key Takeaways

• It was first delivered in a speech to the American Historical Society at the Chicago World's Fair in 1893.
• Claimed that the sparse population and harsh conditions of the frontier developed the American focus on the individual.
• Viewed westward expansion and the frontier as occurring in waves.
• He believed that each wave further developed democracy in the United States.
• Influential on not just academics but the larger American society.
• Left Americans to search for new frontiers, ranging from imperialism to social and technological developments.

Frequently Asked Questions about Turner's Frontier Thesis

--> what was frederick jackson turner's frontier thesis.

Frederick Jackson Turner's Frontier Thesis was that settlers moved west across the frontier in waves, each with increasing individualism and democracy. 

--> How did advocates of Expansionism react to Turner's Frontier Thesis

Advocates for expansion viewed Turner's Frontier Thesis as reinforcing their idea that America must keep expanding. 

--> What year was Fredrick Jackson Turner's Frontier Thesis

Fredrick Jackson Turner delivered the Frontier Thesis in an 1893 speech in Chicago, Illinois. 

--> How did Turner's Frontier Thesis differ from the Safety-Valve Theory

The Safety-Valve Theory is that the frontier acted as a "safety valve" to relieve social pressure by giving the unemplyed in the East somewhere to go and pursue their economic well being.  The idea does not necessarily contradict the Frontier Thesis but addresses a more specific issue about urban social tensions. It was later adopted by Turner himself into his Frontier Thesis.

--> What problem did Frederick Jackson Turner's Frontier Thesis expose

Frederick Jackson Turner's Frontier Thesis exposed that American had been defined by the frontier, which was now closed. 

Final Turner's Frontier Thesis Quiz

Turner's frontier thesis quiz - teste dein wissen.

Who was Frederick Jackson Turner?

Show answer

A historian

Show question

What did Frederick Jackson Turner say was the status of the frontier?

It was closed 

Where did Frederick Jackson Turner first present his Frontier Thesis?

What frontier did Franklin Delano Roosevelt say that the New Deal was trying to conquer?

Economic insecurity 

What audience did Frederick Jackson Turner deliver his frontier thesis to?

The American Historical Society 

What central part of the American character did Frederick Jackson Turner tie to the frontier?

Individualism

How did theorists before Frederick Jackson Turner use the frontier to explain the development of American society?

They believed that when Germanic people encountered the forests, their ingenuity returned. 

What did Frederick Turner Jackson believed increased with each wave of the frontier?

What did Frederick Jackson Turner had to be lost in the frontier to develop something new?

Civilization 

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